The Power of Myth: Episode 6 – Masks of Eternity

The sixth episode of The Power of Myth video series will be shown on Tuesday, April 27th in Goins Auditorium (room 136) from 3:30 to 5:00PM.

The Power of Myth is composed of a series of conversations between world-renowned mythologist, author, educator and scholar, Joseph Campbell (left) and journalist, author, commentator and former White House Press Secretary, Bill Moyers (right).

In “Masks of Eternity,” Joseph Campbell and Bill Moyers discuss elemental energies, circles, mandalas, sand painting, Jung‘s archetypes of the collective unconscious, clowns and tricksters, chakras, peak experiences, James Joyce‘s “epiphanies,” the monstrous, the sublime, time, eternity, poetry, Schopenhauer‘s concept of will, the dance of Shiva, the Logos, Goethe‘s concept of metaphor, and the word that contains all words – AUM.

Though Joseph Campbell‘s talks are always wide-ranging, the unifying idea within his work is that the commonality of themes and characters around the world in stories and myths is due to the existence of common “archetypes” in the human psyche. The etymology of the word “archetype” is as follows:

“original pattern from which copies are made,” 1540s, from L. archetypum, from Gk. arkhetypon ”pattern, model,” neut. of adj.arkhetypos ”first-moulded,” from arkhe- ”first” (see archon) + typos ”model, type, blow, mark of a blow.” Jungian psychology sense of “pervasive idea or image from the collective unconscious” is from 1919.

Archetypes are primal patterns through which human beings make sense of the world. They are the basis through which we derive “meaning.” If we have no mental pattern with which to wrap a physical occurrence, then it appears as chaos. This is analogous to the state described in Genesis 1:2 as Tohu wa bohu (תֹ֙הוּ֙ וָבֹ֔הוּ) (formless and empty) before God speaks light into existence:

“And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said , Let there be light: and there was light.”

Things enter the light (of consciousness) in proportion to our ability to match them to a pattern that we already understand. Our first understandings of things, then, are of great importance because they form the basis for our ability to derive meaning from all that comes after. These “first understandings” are what Jung called “archetypes of the collective unconscious.”

Archetypes might be innate in humans at birth or more likely they are formed from processes that are innate. I use the words “might” and “more likely” because we can’t experience an archetype directly, we can only experience an archetype through its embodiment. You might say that archetypes need to be masked or clothed in order to see them.

Humans can be viewed in some ways as “meaning seeking machines.” We seek to understand the world around us and to find our place within it. The basis of religion is in our attempt to connect ourselves meaningfully to all of reality (as far as we can see it).

We find meaning through our unconscious projection of archetypes. By turning this unconscious process into a conscious one, we can begin to see through the material world to the spiritual truth that lies behind the image.

I’ve enjoyed hosting The Power of Myth video series this semester at PSCC. I’ll close this final blog post on the series with a few of my favorite Joseph Campbell quotes from the final episode:

  • “God is the ultimate archetype.”
  • “God is an idea, but its reference is to something that transcends all thinking.”
  • “He who thinks he knows, doesn’t know. He who knows he doesn’t know, knows.”
  • “I don’t have to have faith… I have experience.”
  • Eternity isn’t some later time. Eternity isn’t a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don’t get it here, you won’t get it anywhere. And the experience of eternity right here and now is the function of life.”
  • Eden is.”

I hope that you can join us today for episode 6 (of 6) of The Power of Myth – “Masks of Eternity.”

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The Power of Myth: Episode 5 – Love and the Goddess

The fifth episode of The Power of Myth video series will be shown on Tuesday, April 13th in Goins Auditorium (room 136) from 3:30 to 5:00PM.

The Power of Myth is composed of a series of conversations between world-renowned mythologist, author, educator and scholar, Joseph Campbell (left) and journalist, author, commentator and former White House Press Secretary, Bill Moyers (right).

Through the Eyes

So through the eyes love attains the heart:
for the eyes are the scouts of the heart,
and the eyes go reconnoitering
for what it would please the heart to possess.
And when they are in full accord and firm,
all three, in the one resolve,
at that time, perfect love is born
from what the eyes have made welcome to the heart,
not otherwise can love either be born
or have commencement
than by this birth and commencement
moved by inclination.
By the grace and by command of these three,
and from their pleasure,
Love is born,
who its fair hope
goes comforting her friends.
For as all true lovers know,
Love is perfect kindness
which is born—there is no doubt—
from the heart and eyes.
The eyes make it blossom;
the heart matures it:
Love, is the fruit of their very seed.
Guiraut De Borneilh (ca 1138-1200?)

Joseph Campbell begins “Love and the Goddess” with this troubadour poem and goes on to talk about the effect of the troubadours on the popular perception of erotic/romantic love, the mythological import of stories of The Holy Grail, and the spiritual significance of the “virgin birth.”

I hope you can join us to hear Joseph Campbel and Bill Moyers discuss the sacred feminine as lover, mother, and giver of form in this episode of “The Power of Myth.”

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The Power of Myth: Episode 4 – Sacrifice and Bliss

The fourth episode of The Power of Myth video series will be shown on Tuesday, March 29th in Goins Auditorium (room 136) from 3:30 to 5:00PM.

The Power of Myth is composed of a series of conversations between world-renowned mythologist, author, educator and scholar, Joseph Campbell (left) and journalist, author, commentator and former White House Press Secretary, Bill Moyers (right).

In “Sacrifice and Bliss,” Joseph Campbell discusses the recurring motif of the “willing victim” in world mythology and ritual and its relationship to the connected ideas of life, sex, death and unity.

The nature of life must be realized in the acts of life.”

In this episode, Joseph Campbell tells stories of people celebrating on their way to be tortured, stories of athletes having their heads cut off as a reward for winning a competition, and even stories of cannibalistic rites intended to pass on the spiritual essence of the consumed. All of the stories he says carry the same mythological truth – from death comes life, from sacrifice comes bliss.

The stories are at times literally horrifying. One is especially so as it involves ritualized sex, human sacrifice and cannibalism. Joseph Campbell follows this horrifying retelling of a ritual practice in Guinea with a discussion of the Catholic Mass and communion. (!)

Campbell doesn’t mention this, but the same themes can be seen in the 1973 movie “The Wicker Man” (full-length version) starring Christopher Lee. In an early scene, Sargent Howie, a devout Catholic played by Edward Woodward, is seen taking communion. He is later unwillingly sacrificed in the climactic scene. As he struggles and curses his fate, he is told:

You’ll simply never understand the true nature of sacrifice.”

According to Joseph Campbell, the true nature of sacrifice is that it involves an awareness of the truth of unity and a willingness to give one’s self over to that unity.

In the Bible, Jesus shares his revelation of the unity of mankind when he advises to “love thy neighbor as thyself” in Matthew 19:19, Matthew 22:39, Mark 12:31, and Luke 10:27. This message also appears in Leviticus 19:18, Leviticus 19:34, Romans 13:9, Galatian 5:14, and James 2:8. Jesus even goes so far as to name this admonition, along with loving God, as the two greatest commandments:

Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” (Matthew 22:35-40)

Joseph Campbell concludes by expounding on his adage to students to “Follow your bliss,” which in the context of the episode, implies a willing sacrifice…

I hope that you will join us to watch a very interesting episode of The Power of Myth.

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Triumph of the Phone Phreaks

In April 2010 the iPad begins shipping and will usher in a new paradigm in personal computing.

I’ll admit that I didn’t think this way when I first saw the iPad. My reaction was similar to many I know and read in the computing field. I shared with them a collective “WTF” moment… which I guess is what you would expect when witnessing a true paradigm shift.

The iPad just looks like a big iPhone.

The similarity of the iPad to the iPhone has been the source of endless parody on the web, but it is in fact why it will change our perception of the computer. The iPhone is the ultimate realization of computer as appliance. It works for what people want to use it for. Select the button corresponding to what you want the device to do and it does it. This paradigm is quickly reshaping the software market toward cheap yet innovative software.

Steve Jobs has unwaveringly pursued a personal vision of computer as appliance. He has always believed that you should just plug a computer in and it should simply work. Toward this end, he has also always favored retaining complete control over both hardware and software in Apple‘s product line since only then does he believe that they can create a product reliable enough to serve as an appliance.

We expect periodic malfunctions with computers. We don’t tolerate them for long in appliances.

We expect our microwave, toaster and coffee maker to just work. We don’t like having to debug our alarm clock. You have likely heard the quote (supposedly by Bill Gates) that if cars had developed like computers that they would cost $25.00 and get 1000 miles per gallon. Of course the response to the quote was reportedly that you would also expect them to crash twice per day, have to be replaced if you repainted the lines on the road, occasionally die for no apparent reason, etc.

Steve Jobs‘ stance on computers as appliances got him fired from Apple at a time when the appliance model did not seem to fit with what was going on in the industry. At that time, people were wanting to open their boxes up and find out what personal computers were capable of doing. The IBM PCs open architecture made this easy to do while the Apple Macintosh remained a closed box until Steve Jobs was removed as CEO.

But an open architecture is not an unalloyed good. This means that more care needs to be taken to make sure that hardware and software products behave well together. This leads to more complex operating system software, ever evolving standards that must take into account backward compatibility to allow for the use of old and new parts, and in the end, some expectation of product failures based on factors beyond the control of the original computer manufacturer.

Computer geeks don’t mind this complexity, in fact, they thrive on it. For those that enjoy tinkering with computer hardware and software, open systems represent fertile fields of discovery and their drawbacks only represent problems to be overcome through innovation.

But not everyone is a computer geek. The majority of people want to use software for their own purposes, not necessarily to create it. They also don’t want to spend much time figuring out what is wrong with their computer. They want it to work because we are all increasingly reliant on computers to work for us. When they don’t work, they impact our lives.

The iPad looks like a big iPhone because IT IS.

Of all our appliances, we really expect our phones to work. Most of us have come to rely on our cell phones to get through the day. The iPhone has already changed the way we look at phones. Now phones are pocket sized computers that we carry around with us, but we don’t have to spend our time figuring out why our phone software won’t load to let us answer a call. The iPhone is a computer appliance that has worked extremely well.

It seems odd that Apple partnered with AT&T on the iPhone. Back in the day, Apple co-founder Steve Wozniak built blue boxes to hack the AT&T’s phone monopoly that existed at the time. His inspiration was phone phreaking pioneer John Draper (aka “Captain Crunch”) who used a breakfast cereal whistle (which could be made to produce a 2600 hz tone) to seize phone lines. In a strange turn of events, the phone phreaks have in effect become the phone company!

The iPad is the new phone.

An article came out last week that told of a new voice over IP (VOIP) app from Apple (called Line2) that joins existing VOIP applications (such as Skype) in allowing iPhone users to make calls seamlessly over a wireless network. This in effect means that the there is no need for a separate telephone line access in addition to cellular Internet access on the iPhone (or the upcoming iPad) anymore.

As the iPad begins shipping next week, it is set to provide a platform that has multiple options for free phone access over wireless networks. Phone companies do still provide cellular data access, but the iPad signals the beginning of the end of separate phone and data charges and the end of the phone as we have known it.

With the iPad, the phone and computer have become one.

The iPad paradigm is the end of the line for the personal computer as it has become a new device. The computer has metamorphosed from mechanical monolith to a simple looking rectangle that you can hold on your lap. The computer has become a window-like appliance into a digital realm where distance matters little and all the knowledge in the world is as close as your fingertips, and all this power now comes at the touch of a button.

I was admittedly confused by the Steve Jobs‘ iPad announcement, but I now feel that I see into JobsGo player mentality as he reaches toward his dream of controlling the primary technology that we use in our daily lives. Jobs likes to say that we can only see the dots connect in hindsight. Here are the dots that lead to the introduction of the device that could make this dream a reality:

Jobs and Wozniak found Apple Computer… Computer hobby kit is marketed (Apple I) … Pre-assembled PC is introduced (Apple II) … First commercial GUI introduced (Macintosh) … iMac (restyling of Macintosh as appliance) … iPod (music appliance for use with iTunes store) … iPhone (computer appliance for use with App Store) … iPad (multimedia computer appliance).

The iPad is the embodiment of the computer as an appliance and this is why its introduction will change the face of computing. It will be able to provide a one-device world-wide two-way multimedia communication medium that you can have with you all the time.

So is 2010 going to be like 1984? Or should we save that for the 2012 version of the iPad (likely code-named Orwell)?

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The Power of Myth: Episode 3 – The First Storytellers

The third episode of The Power of Myth video series will be shown on Tuesday, March 16th in Goins Auditorium (room 136) from 3:30 to 5:00PM.

The Power of Myth is composed of a series of conversations between world-renowned mythologist, author, educator and scholar, Joseph Campbell (left) and journalist, author, commentator and former White House Press Secretary, Bill Moyers (right).

In “The First Storytellers,” Joseph Campbell discusses the primary idea behind all mythology, mysticism and religion: that there is a spiritual realm that supports the physical world.

Many cosmologies divide reality into three realms. In Christian cosmology, these are heaven, earth and hell. In mythological terms, heaven is the realm of mind and consciousness, hell is the realm of emotions and the body, with earth representing our free will and the ability to choose between these conflicting urges.

In Hindu mythology , the arising and receding of consciousness is described in the myth of Vishnu which Joseph Campbell described in “The Message of the Myth:”

“Just think, Vishnu sleeps in the cosmic ocean, and the lotus of the universe grows from his navel. On the lotus sits Brahma, the creator. Brahma opens his eyes, and a world comes into being, governed by an Indra. Brahma closes his eyes, and a world goes out of being. The life of a Brahma is 432,000 years.”

Brahma’s eyes symbolize consciousness. His opening and closing eyes are the birth and death of reality. Without consciousness, nothing exists.

Existence is a process that involves an observer. What exists if there is no conscious being to be aware of it? This is answer to the Zen koan of whether or not a tree falling in the woods makes a sound if there is no one there to hear it. This is also the sound of one hand clapping.

What we perceive as reality doesn’t exist somewhere outside of us. Reality is a constant creative process. We might say that Genesis is happening all of the time within us. Our reality is being created at every moment.

This is a deep and stunning realization and one that implies great responsibility. It means that we are co-creators of reality. Our perception of reality is just that, a perception. We actually experience everything second-hand. This is what is meant in Genesis 1:26 when it is said that man is created in the image of God. We co-create with God (the ultimate ground of being) at every moment.

In the “First Storytellers,” Joseph Campbell describes how mythology and ritual show us the means through which the three worlds can be unified and seen as whole (holy). We thereby achieve atonement (at-one-moment).

I hope you can join us for this viewing of the third episode of Joseph Campbell’sThe Power of Myth.”

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Goodbye Milwaukee

I’ve had a great time in Milwaukee this week at the ACM SIGCSE Conference. I didn’t have much time to take in the sights, but I did visit the Eisner American Museum of Advertising and Design and Renaissance Books and ate some great Italian food. I also saw the St. Patrick’s parade (albeit from the 15th floor of the Hyatt).

I’ll close this chapter with a short history lesson on Milwaukee from Alice Cooper:

—> click here <—

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ACM SIGCSE – Day 3

I’m attending the Association of Computing Manufacturers Special Interest Group on Computer Science Education (ACM SIGCSE) Conference in Milwaukee, Wisconsin this week. On Saturday (03/13/2010) I visited the conference exhibits and attended a discussion panel on “Interdisciplinary Computing Education for the Challenges of the Future.”

To be honest, I didn’t get much out of the discussion panel. This didn’t have much to do with the group assembled there. I just feel a little toasted. I think I’ve soaked up as much information as I can for the time being. As Bobbie Drinnon once told me, “You sometimes need to just wring out your sponge.” Right now, I feel the need to do just that.

Anyway, I did want to tell a little about the exhibits at the conference as my stay here in Milwaukee comes to an end. The exhibitors included Google, Microsoft, Intel, IBM, MIT Press, LEGO Education, BlackBerryCourse Technology, Wiley, and Pearson/Prentice Hall among many others.

Intel was showing off a cool hexapod robot that was build by a student at the University of Arizona. The plastic parts were printed on a $10,000 3D printer. The bot is powered by an Intel Atom processor and controlled by a PlayStation 3 controller. Here is a video describing the build and the finished robot:

I spent some time at the MIT Press booth and found some great books. Here are the books I picked up:

Pearson/Prentice Hall had some interesting books on teaching data structures in Java. I ordered examination copies of the following:

And finally, LEGO was showing off their TETRIX kit for education. The metal parts kit can be used to build larger and/or more complex robots using the LEGO Mindstorms.

That’s about it from Milwaukee. Now, back to our regularly scheduled semester…

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ACM SIGCSE – Day 2

I’m attending the Association of Computing Manufacturers Special Interest Group on Computer Science Education (ACM SIGCSE) Conference in Milwaukee, Wisconsin this week. On Friday (03/12/2010) I attended vendor exhibits, a discussion session on App Inventor for the Android mobile platform, and most significantly, a 3-hour workshop on Greenfoot.

I was so completely blown away by the Greenfoot workshop that I’m having a hard time thinking of anything else right now. Greenfoot is the “killer app” that we have been looking for in CSIT to help transition students into computer programming generally, and into Java specifically.

The workshop was taught by Michael Kölling, the initiator of the Greenfoot project and its predecessor BlueJ. In my opinion, Michael Kölling is the heir apparent to the vision of Randy Paush (creator of Alice) who wanted to create a system through which he could teach the world to program computers. Greenfoot makes this vision a reality.

At SIGCSE, there are three hot introductory programming environments being discussed: Alice, Scratch, and Greenfoot. I have used Alice in my CSIT1110 class for a few years. We are planning to use Scratch this semester. I only heard about Greenfoot while reading through the conference program prior to the conference and decided to find out more by signing up for the workshop. I am so glad that I did that.

Greenfoot allows students to begin writing simple 2D games and simulations within minutes of being introduced to the environment. In the meantime, they are learning object-oriented programming concepts and can see their programs as being composed of a set of interacting objects. The visual environment in which the work is done makes this process painless and fun. Another interesting point is that the games students write can be full-fledged video games, not just simplistic versions of games (as in Alice or Scratch).

One of the key ideas behind Greenfoot is that object-oriented concepts can be introduced early and can then be reinforced throughout the learning process. Also, students are actually writing Java code from the very beginning (although they may not realize it).

Instructors can easily control the scope of programming assignments by providing some objects and allowing students to create other interacting objects. This also allows for the creation of “open ended” assignments so that more advanced students can go farther by making their games or simulations do more.

Starting students out with text-based assignments is often a difficult hurdle for them to cross. Many early assignments often revolve around math algorithms which can also be daunting for students (or boring) and as stated before, in closed assignments (such as printing the prime numbers between 1-100) once you have solved the artificial problem (which usually has no real world use) there is nothing left to do.

In Greenfoot, students create code within the context of making the game or simulation do something and therefore their efforts have meaning. Students can understand why they need to create the code to move a character around the screen in order to chase something else, or to move an object in order to simulate some physical process. In other words, students can see WHY they need to write the code.

In my opinion, there is nothing more important in the classroom than for teachers to provide meaning and context for today’s students. Greenfoot allows instructors to do this and as a side benefit, it makes the programming process fun.

If you want to learn to program in Java, download Greenfoot and the accompanying tutorials right now and start having fun. You will be able to learn Java programming and object-oriented concepts by creating games and simulations in a painless and exciting environment.

For more information:

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ACM SIGCSE – Day 1

I’m attending the Association of Computing Manufacturers Special Interest Group on Computer Science Education (ACM SIGCSE) Conference in Milwaukee, Wisconsin this week. On Thursday (03/11/2010) I attended six presentations of papers, one keynote address to first time conference attendees and one round-table discussion. The following is a summary of what I heard.

Expanding the Frontiers of Computer Science: Designing a Curriculum to Reflect a Diverse Field
Mehran Sahami, Alex Aiken and Julie Zelenski, Stanford University

Stanford revised their curriculum in 2007 adopting a flexible track based model with nine different areas of specialization. They recorded a 40% increase in CS students in 2008 and a 20% increase in 2009. They attribute about half of this increase to their curriculum changes and the rest to other factors that institutions nationwide are also experiencing.

Students can choose an area of specialization (the tracks mentioned were human-computer interaction, graphics, information, biocomputation, AI, theory, and systems ) or can choose not to specialize and simply sample courses among the various tracks. The flexibility their program offers allows students to pursue their own interests and also pulls in students from other disciplines to take CS classes.

Stanford adopted the track-based model due to the rapidly evolving multidisciplinary role of computers. They stressed that they did not feel that they had sacrificed the quality of their program in this process, but rather had tightened the program and made it more relevant by providing more context for CS work. They also sited a 2001 IEEE-ACM report on undergraduate computing curriculum as endorsing a track-based model such as the one they have adopted.

Another interesting thing they have done is to create a probability class for CS majors, taking the class out of the math department and focusing the work on problems more relevant to CS students.

Connecting Across Campus
Mark LeBlanc, Tom Armstrong and Mike Gousie, Wheaton College

This talk started by asking why other departments don’t require computer classes in their majors. The sciences usually require classes from other science disciplines, but not usually classes on how computers are used in their subject of study.

Wheaton has adopted a multidisciplinary curriculum that requires students to take two pairs of “linked courses.” For example, they offer a “Computing for Poets” class that incorporates scripting and text mining to answer research questions in literature which is linked to an English class on the works of J.R.R. Tolkien. Other examples of linked courses are web design and graphic arts, a biocomputation class using a “DNA as information” metaphor with a philosophy ethics course, a robotics and gaming course with a philosophy logic class and an intelligent systems class with a cognition class in psychology.

The speaker noted that they have had a substantial increase in the number of women taking the connected courses and that the effect of their curriculum change has been to energize their CS instructors and instructors from other departments who now recommend that students take computer science classes.

Women in Computer Science: An Evaluation of Three Promising Practices
Christine Alvarado and Zachary Dodds, Harvey Mudd College

Harvey Mudd College has implemented three practices that they feel have substantially increased the number of women majoring in computer science.

The first of these practices was an overhaul of their introductory computer science class. Their approach in this class has been to demystify computer science and to attempt to allow all students to find something interesting in the field. Students work together in pairs and also have some flexibility in their choice of assignments. Students can choose among assignments based on their experience level and their areas of interest.

The second practice was participation in Grace Hopper Celebrations (GHC) for women in their first year of the CS program. This participation appears to allow the women to form more of a sense of community. GHC also offers scholarships to women in computing. (The Wikipedia article on Grace Hopper notes that the quote “It is easier to ask forgiveness than it is to get permission.” is often attributed to her.)

The third practice was to provide a paid research experience for first/second year female students. They hire 10-12 women to do summer research projects which have included writing games and participating in robotics competitions.

As a result of these three practices, the percentage of the women at Harvey Mudd majoring in CS now exceeds the percentage of men (as a function of the total number of women/men at the college).

What is Computation?
Keynote Address by Peter Denning, Naval Postgraduate School

Dr. Denning’s lunchtime address focused on his definition of what “computation” consists of. He briefly discussed the history of this question and the recent refocusing of attention on the problem of defining computation. He then gave an overview of the “halting problem” and the related work of Kurt Gödel, Alan Turing, Alonzo Church and Emil Post. He also alluded to recent work on natural computation as calling into question some of our assumptions about what constitutes a computation.

Quoting Edsger Dijkstra that “computer science is no more about computers than astronomy is about telescopes,” Dr. Denning described a semiotic (though he never used that word) model of computation in which “representation is more important than algorithms.”

Dr. Denning mentioned the book, “Finite and Infinite Games” by James P. Carse which is philosophically related to the halting problem and the Jennifer S. Light’s essay “When Computers Were Women” about the women (one of them the wife of John Mauchly) who programmed the ENIAC.

I found Dr. Denning’s talk interesting, but was confused by his lack of reference to semiotics as the model of computation he described obviously borrowed extensively from this field.

Social Networking: The New Computer Fluency?
Tarsem S. Purewal Jr., The University of Tennessee at Chattanooga

This talk was given by my friend and colleague Dr. Semmy Purewal from UTC. He told me about the SIGCSE conference when I met him at the 2009 Mid-Southeast Regional ACM Conference in Gatlinburg (for which I am indebted to him).

Dr. Purewal discussed a “Social Networking” class he taught at the College of Charleston in Spring 2009. He described his objectives in the class as being to impart practical CS knowledge, to improve retention in the CS program and to discuss the social and ethical implications of social media technology.

Some of the questions Dr. Purewal raised in the class concerned the amount and accuracy of the information shared on social media sites. For example, where does one draw the line on what information to share and does the information chosen to share paint a “real” view of the person?

Topics covered in the class included network technology, security and privacy, computational thinking, web entrepreneurship, social, legal and ethical issues. During the course of the class, students used Facebook, Twitter, job search sites, Wikipedia, Google Docs, and mint.com (in addition to other tools) and discussed their underlying technologies. Other topics included TCP/IP, cloud computing, WEP vs WPA, media site/IP tracking, password selection, encryption, and social media business models.

The class was primarily small group discussion-oriented and made liberal use of YouTube and online lecture material.

As with all of the work I have seen from Dr. Purewal, this class was well constructed and executed and challenged students to look beyond the course material toward the social and ethical implications of our technology.

Educating the Next Generation of Spammers
Joel Sommers, Colgate University

Dr. Sommers described an interesting networking class that he teaches at Colgate University that has no prerequisites and aims to be flashy and inspiring in order to draw students into the CS program. The purpose of the class was to familiarize students with the “underside of the Internet,” to “learn by doing,” and to introduce students to the problems and promise associated with the production and consumption of computers and Internet-ready devices.

The class starts out by looking at the underlying technologies of the Internet (TCP/IP, packets, etc.) and the use of traceroute to examine packet routing. Dr. Sommers then discusses spam, how spam filters work and the use of the open source tool SpamAssassin to filter spam. Subsequent topics include web performance prediction, TCP/IP performance monitoring, estimating personal power consumption, breaking simple ciphers, port scannersintrusion detection, and finally firewalls and other means of protection.

During their personal power consumption assignment, Dr. Sommers has students attempt to estimate their personal daily power consumption by using a digital multimeter on electronic devices under various performance conditions. He has students bring in their Xboxes and other other electronic devices and measure their power consumption. The result of the project is an estimate by each student of how much coal they cause to be consumed on a daily basis. He said the result were often quite scary (sometimes greater than 2 pounds of coal per day).

Dr. Sommers said that the course was great, but the setup for classes is often very complex. While students love the class, he said that it makes the IT people at Colgate very nervous.

Teaching the Principles of the Hacker Curriculum to Undergraduates
Michael Locasto, George Mason University; Sergey Bratus and Anna Shubina, Dartmouth College

This presentation described a “Hacker Curriculum” used at Dartmouth College for training undergraduates  for the Secure Information Systems Mentoring and Training Program and for the their Cyber Security Initiative (CSI). The curriculum is presented in a 10-day, 8-9 hour/day summer program (SISMAT) that includes traditional classroom lectures, real world experience through an paid internship and follow-on research. Students must sign a non-disclosure agreement and undergo a background check in order to participate.

Administration at Dartmouth became more interested in the CSI following a recent security breach which compromised some administrative salary information.

The Hacker Curriculum used in the program is intended to force students to question their trust/control assumptions of computing and networking technology and to provide them with a “Security Culture Shock” as the realization of the implications of these assumptions begin to sink in. The assumption behind the curriculum is that just as doctors can kill as well as heal, and policemen can be destroy as well as protect, and locksmiths can break into places as well as help us to lock them, hackers can help secure systems as well as intrude into them.

The Hacker Curriculum stresses learning from failure modes as opposed to the traditional teaching paradigms which stress respecting API and other system boundaries. Students are encouraged to use reconnaissance and discovery as a means of learning. Techniques discussed in the class include packet sniffing and interception, various injection methods, spoofing and firewalking.

Teachers in the program take students to the Black Hat DefCon with the idea being that only when they know the “dark side” can they be turned toward the light. A good point made during the presentation is that instead of shunning the hacker community, we should attempt to learn from it and use it for “white hat” purposes.

Additional information can be found at:

“Birds of a Feather” Roundtable Session – Apple’s New Tablet Device in CS Education
Daniel Neumann, Indiana Wesleyan University

Since the iPad isn’t slated to ship until April 2010, this session was a mostly speculative round-table discussion of how it might be used in education. Some of the topics discussed were the iPad as a “Harry Potter” type book (the realization of the moving picture newspaper from the “Harry Potter” movies), as a truly interactive library of books that realizes the potential of hypermedia, as a platform for lecture podcasts, as a platform for cloud applications and as the final realization of Ivan Sutherland’s Sketchpad.

Other implications of the introduction of the iPad that were discussed included the increased3G/4G usage (2000-fold increase over the next couple of years?), the impact on application cost expectations (many apps are $0.99 on the Apple App Store), the entrepreneurial opportunities afforded by the platform, the possibility of Apple challenging Amazon as a book store and the possibility of their adoption of a book rental model.

It was also noted that early adopters will get bragging rights, but the device will likely need to evolve as the iPod did before it becomes a truly great platform.

All in all, this was a lively discussion, but almost entirely speculative. I enjoyed it anyway.


More to come as the conference continues…

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The Power of Myth: Episode 2 – The Message of the Myth

The second episode of The Power of Myth video series will be shown on Tuesday, March 2nd in Goins Auditorium (room 136) from 3:30 to 5:00PM.

The Power of Myth is composed of a series of conversations between world-renowned mythologist, author, educator and scholar, Joseph Campbell (left) and journalist, author, commentator and former White House Press Secretary, Bill Moyers (right).

In “The Message of the Myth,” Joseph Campbell describes how he became interested in mythology at age 10 after seeing a museum exhibit about Native American Indians. He turned this interest into a lifelong passion that would bring him international acclaim and recognition as one of the foremost authorities on mythology in the world.

Throughout the The Power of Myth series, Joseph Campbell discusses the archetypal characters, themes and patterns contained in myth, folktales and legends from around the world. He describes how we can use the wisdom of these stories to pierce through the veil of illusory external reality to witness the eternal dance of the spiritual realm and its expression in time and space.

But it is sometimes hardest to see that which is right in front of our eyes

How often do we seek outside our family, our culture or religious upbringing for truth, only to find that the truth has always been right there staring us in the face, but we were just too blind to see it? Joseph Campbell reminds us that we can learn to see this spiritual essence and truth in all things only if we are brave enough to walk the “Hero’s Path.”

Having been born and raised in the hills of East Tennessee and in the Free Will Baptist church, I found it very difficult to begin to allow myself to question my spiritual authorities. It seemed easier to look completely outside of fundamentalist Christianity for real answers to my questions. I found it easier to accept that Eastern spiritual texts (Taoist/Buddhist) were meant to be read metaphorically and that they pointed to spiritual truths rather than being merely factual expositions of events.

This was (and is) much harder to do with the texts that I grew up reading (primarily the Bible). I have come to feel that the Bible is, like all great spiritual works, is meant to be read (mostly) metaphorically and that far from lowering its value, this greatly magnifies its significance as a guide for life (and death).

I feel that even Joseph Campbell struggles with this problem. There are many times throughout the The Power of Myth series that he “takes shots” at Christianity, while giving all other faiths a knowing nod. I do not mean this as a criticism of Joseph Campbell (whom I greatly admire), but only to point out that even someone who should know better sometimes can’t help himself.

I hope that you will join the PSCC Gnosis Club on Tuesday to hear Joseph Campbell talk with Bill Moyers about the meaning of myth, the inner mysteries and awakening to the experience of being alive.

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